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東林學派的創始人顧憲成是明代后期著名的哲學家、思想家和講學者。他主持興復東林書院，開展講學活動，對明代晚期的思想界和社會有著極大的影響。 作為宋明理學史上的一位重要哲學家，顧憲成對朱熹和王陽明的哲學思想進行了批判性繼承，對整個理學（心學）作出了批判意義的總結，同時極大地推動了明清之際的思想轉向，可以說顧氏是推動宋明理學轉向清代實學的重要代表，其思想在中國哲學史上具有重要的地位。本書對顧憲成的哲學思想進行全面而深細的梳理，通過辨析幾組重要的哲學概念——道統論、先天與后天、性善、本體與工夫等——來詳細考察和全面把握顧氏的哲學思想，同時展示了其哲學思想與宋明理學（特別是朱熹和王陽明）之間的淵源和異同。

李可心
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李可心，1985年生，清華大學哲學博士，師從陳來教授。現為蘭州大學哲學社會學院副教授，從事中國哲學教學科研工作。主要研究領域為宋明理學（特別是東林學派思想研究）、老莊哲學，同時以中國哲學史為整體研究對象。點校《小心齋札記》《涇皋藏稿》（中國社會科學出版社，2020年），發表學術論文數十篇。

目　錄 第一章　前　論 ·····································································001 第一節　生平著述與學術淵源 ················································001 第二節　制義之名與講學之名 ················································007 第三節　憂世之心與“聯屬”之志 ··········································018 第四節　東林學術之研究狀況 ················································034 第二章　道統論及道學評價 ····················································049 第一節　道統論 ··································································049 第二節　尊周 ·····································································063 第三節　論道學諸子 ····························································079 第三章　先天與后天 ······························································104 第一節　先天出后天 ····························································104 第二節　理氣同異 ·······························································116 第三節　性命交關 ·······························································127 第四章　“性善”與“小心” ·················································142 第一節　道性善 ··································································142 第二節　論心及“小心” ······················································158 第三節　論良知、良能 ·························································178 第五章　“無善無惡”之辨 ····················································200 第一節　辯告子 ··································································200 第二節　辯王陽明 ·······························································208 第三節　儒釋之辨 ·······························································226 第四節　與錢漸庵辯 ····························································238 第五節　與管東溟之辯 ·························································246 第六章　論本體與工夫 ···························································261 第一節　本體與工夫 ····························································261 第二節　修與悟 ··································································270 第三節　下學而上達 ····························································285 第七章　論《大學》及“格物” ··············································303 第一節　“經”學 ·······························································304 第二節　論《大學》 ····························································315 第三節　論格物 ··································································337 第八章　結　論 ·····································································358 第一節　研究概要 ·······························································359 第二節　研究結論 ·······························································362 參考文獻 ··············································································375 后　記 ··················································································385